Watkins and Ponder were trained in the approaches of Douglas Gosney, an Attachment Therapist practicing in California, who taught that re-enactment of the birth process might be a useful script for some holding sessions. But it would be a disservice to the public to try to engage in a discussion about these practices without trying to give some overall guidance as to what is being discussed.
Gods were not always quite so capable as that, for example in Zoroastrianism good and evil really were fighting against each other and neither was all-powerful.
Primitive gods could literally and physically fight against evil. But as philosophy and Integrity vs despair essays taught us the true depth of words like 'creator god' and 'creation', and we understood more and more of the psychological, incidental and mechanistic causes of apparent 'evil', it became quite obvious that the whole system was designed with the possibility for 'evil' in its very fabric.
Omnipotency is incompatible with benevolence. The reasons that such contradictions appear between the existence of god and the existence of aspects of reality is because the whole idea of god is problematic.
If there is no god and if suffering and pain result from purely biological effects and the physical laws of the universe, with no underlying divine cause, then the problem of evil disappears. There is no real "good" and "evil", there is just evolved life, struggling to survive in an uncaring universe.
It happens that this atheistic state appears to match perfectly with the truth of the matter.
The Inhumane Effects of the Justifications of Evil 5 christianity judaism There has been a long Christian history of horrible explanations of evil, wherein all blame is put on the victims. Disabled people, stillborn babies, the suffering of children and adults alike has all, from time to time, been explained as punishment for their sins.
If not actual behaviour, then for thought crime, and, sometimes, the punishment itself is in order to prevent some serious sin happening in the future. The theory goes that God never punishes people through random bouts of suffering by accident: If suffering seems unjust and unfair, then, it is merely the case that God is judging and punishing people for reasons that their fellow Humans do not comprehend.
Thoughts like these kill all sense of compassion and caring, and scupper any chance of granting relief to the victim. Everything is our fault: It is not our job to try and alleviate the pain that God has seen fit to bring upon us!
I am sure that most modern, moral, readers, must react in horror to such an inhumane dismissal of evil. Many may even, through wishful thinking and ignorance, disclaim that no-one has held to such a monstrous justification.
But you'd be wrong. We've seen it in the Jewish Story of Job in the Biblewhere poor job has done nothing wrong, and God itself blasts down a warning that no-one may question God's judgements and methods.
In the Jewish spiritual book, The Talmud, it said that 'if a man sees that painful suffering visits him, let him examine his conduct' and that 'there is no suffering without sin' 6. That is, we all deserve punishment simply for being human, until such a time as we are saved, if we ever are.
This was not mere philosophizing - the Christian church in the dark ages really did ban medicine and physicians on the grounds that our bodies deserve their pains and diseases. The same went for childbirth - it is painful and dangerous for women, because God made it that way as a punishment for all women 8 Genesis 3: Their activities were seen as a "direct affront to the divinely ordained pain of childbirth" and, according to a Scottish clergyman, "vitiating the primal curse of women" 9.
For the same reasons, "when the great American discovery of anaesthetics was applied in obstetrical cases, it was discouraged [because] it was an impious attempt to escape from the curse denounced against all women in Genesis iii. Martin Luther, the founder of Protestantism, taught the same:Attachment Therapy Child Abuse by Another Name.
The abuse of individual dignity, self-determination, rights, bodies, and minds of mental patients by those entrusted with their treatment and care has a long, sad history in 20th century psychotherapy.
Biography. Erik Erikson was born in Frankfurt, Germany, on June 15, There is a little mystery about his heritage: His biological father was an unnamed Danish man who abandoned Erik's mother before he was born.
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Mr. Kingsworth, you have quite the ability to give me goosebumps and make me question everything I do. As a college student studying forestry, while engaging myself in environmental and sustainability “movements,” your essays have often sent me into crises of .
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